Controversy: Drinking on Purim
The Jewish holiday of Purim, the day marking the anniversary of
when Queen Esther saved the entire Jewish population in Persia, is, arguably,
the most anticipated and celebrated holiday among Orthodox Jews. Celebrated in
this case, however, does not mean simply recognized with a vain and boring trip
to Synagogue. On the contrary, Purim is a day to truly rejoice and party till
night fall with true happiness as we appreciate and recognize G-d for our well-being
and continued safety. Ironically, it is on Purim that so many put themselves in
an ever-so-dangerous situation drinking excessive amounts of alcohol. Moreover,
the over indulgence and heavy intoxication consumes far more than just ultra-Orthodox
Jews or fathers and rabbis. In fact, for far too many, drinking on Purim is a
normal activity regardless of age or responsibility. Drinking not only poses as
a risk to safety on so many levels, but it encourages bad decisions of other
sorts that could see teenagers engaging in activities of all types that would
be frowned upon. Ultimately, we as proud and devout Jews, must recognize the
importance of safety, morality, and the commitment to making a Kiddush Hashem
over a practice that has been taken far out of context.
The origins of the Purim drinking practice are rooted in the
Talmud as it says, “One is to drink to the point of not knowing the difference
between the cursed Haman and the blessed Mordechai.” However, the rabbis were
not intent on seeing that the entire nation bring themselves to a crazy and
unhealthy level of intoxication. Rather, the rabbis saw it that Purim be a day
of true joy and exuberant happiness. Meaning, if one were to become drunk with
happiness they would be fulfilling the true essence of the obligation. Purim is
a day of celebration, pure happiness, and gratitude to G-d. Purim marks the
anniversary of the Jewish people’s first experience with anti-Semitism, and as
we have for done for 2,000 years we bested those that sought to destroy us.
Furthermore, this was one of the most extreme cases of anti-Semitism, as Haman
had the Jews counting down the days until their death for months, and all of a
sudden, with the help of G-d, the Jewish people were saved. Thus, one can only
imagine the feeling of every Jew who lived at that time, complete happiness,
pure joy, cries of thanks, dances of exhilaration. Today, Purim is not a day to
be intoxicated, it is a day to be “drunk” with happiness and joy and to
replicate that feeling the Jewish people had when they were saved.
Despite the pure origins of the misunderstood obligation, it has
evolved into a disgusting and disappointing tradition that has seen many
eradicate the tradition all together. Among the many methods in which one can
become drunk with sincere happiness is becoming heavily intoxicated. However, if
your behavior will not remain at the level of a Torah observant Jew, then one
is only harming himself and destroying the nature of the obligation. Purim is
not an excuse to get drunk as heck, lit, turnt, or whatever slang term is in
these days; rather, it is a day that should be filled with purest and most
wonderful quality of life: happiness. From giving food to others, to donating
money to the poor, the entire holiday is rooted in sincere, true, and pure
happiness. For most of us, the concept and practice of drinking is just a
distraction.
Those in favor of widespread drinking on Purim are not out to
cause harm to the holiday or to any person. In effect, however, it does do so
and there is no way around it. Those in support of drinking, are simply trying
to fulfill the holiday of Purim in the most complete form possible, but at what
cost. By allowing and supporting drinking in such an open and disturbing manner,
they not only detract from the holiday, but often it shines a lesser light on
the Jewish people. While it may be no one’s intention to do so, encouraging and
allowing drinking from people of all ages, especially teens, encourages lesser
behavior, behavior that is bound to portray a ben or bat Torah in an
unfavorable manner. Ultimately, as Jews, we are to embody and act as the
children of G-d and shine a light onto the other nations, such is our mission.
Aspiring for anything less, is simply not an option. Thus, feeding alcohol into
the mouths and bodies of so many including those that are unequipped, is like
fueling a time ticking bomb waiting to explode.
Ultimately, the practice of drinking on Purim is an obligation
pure and good at heart, however, has been greatly taken out of context. Purim is
meant to be a day of sincere, pure happiness and nothing less. Drinking is just
a distraction from the true nature of the holiday, and, moreover, it puts so
many in a position to do harm to themselves and to the Jewish people. Moving
forward, Jewish educators and rabbis should seek to emphasize the true purpose
of the holiday over the outdated and distracting practice of drinking. To those
who could responsibly drink while maintaining proper respect and behavior, go
ahead. However, to all those who cannot, especially teens, enjoy the holiday
and let the true essence of Purim come to fruition: happiness.
Great blog. You made some really great points and presented your argument well. My only critique would be in relation to the counter argument. Those who are against your view probably have a stricter interpreatition of that verse from the Talmud. Therefore, it would help your argument to maybe bring a source from a high authoriy or Rav who supports your view.
ReplyDeleteEzra, you make very some strong arguments for not drinking on Purim. However, to counter the main argument in this issue which is that we have a Halachic obligation to drink, you must provide sources to back your position because people will simply say, "I know there are potentially dangerous consequences, but what you can do, I'm obligated to drink on Purim." Here are some important sources that help your side: The Beis Yosef in Orach Chaim 695:2 says that one shouldn’t get drunk, since doing so is prohibited and there is no greater sin. The reasoning for this intense opinion is because it can lead to sexual immorality and murder. The Beis Yosef, clearly seeing the effects of getting drunk, felt very strongly that the negative consequences of getting drunk outweighed the benefits of being particularly happy. The Chayei Adam says that the Rabbis obligate us to get drunk, or at the very least, drink more than usual, to remember the great miracle of Purim. However, if one knows that he will disgrace a Mitzvah, not daven mincha/maariv, or simply act with lightheadedness, it’s better that he not get drunk at all. Also the Rama says that when you go to sleep after some wine you won't be able to distinguish between Haman and Mordechai when you're sleeping, so a potential solution would be to drink a little more than usual and take a nap to fulfill your obligation of not being able to distinguish between Haman and Mordechai.
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